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My Beliefs!
There are many ways to define what one believes. I am convinced that one's belief system starts with what they believe about God. You might disagree with me and that's okay. I love you just the same.
I don't claim authorship of the bulk of this text or the core beliefs. First, these beliefs are foundational to what is commonly referred to as a "Reformed" view of theology. The original articulation of most of these beliefs would have their foundations in the work of Luther, John Calvin and other early reformers of the church. Probably the most comprehensive statement of the beliefs of reformed theology are contained in the Westminster Confession of Faith. I have included links to the confession and both the shorter and larger catechisms. The confession is not scripture but is subordinated to scripture. Since it contains all the scripture proofs, if you want to know where my beliefs are found in the Bible, these proofs from the confession should suffice.
I am grateful to my church, Mt. Calvary Presbyterian Church, and Christ Church, Evans GA for the content and format of this material. I have taken this text and personalized it to emphasize that this is what I believe. If you disagree with my beliefs, I'm okay with that. However, I hope you will disagree based on scripture and not on your "opinion" about God.
I. God's Sovereignty
My beliefs begin with this one basic truth about God: He is sovereign in all things.
"There is creation and Creator, nothing more. And creation gets all its meaning and purpose from God." - John Piper, don't waste your life
The doctrine of sovereignty teaches that God governs His creation, His creatures, and all their actions. This doctrine means that God's nature and identity - not man's - unlocks a true understanding of reality. What God does - not man's achievements - is the key to understanding human experience. And God's works, not ours, provide salvation for us. When I think of faith and even of ordinary events in people's lives, we think first of God.
I believe that everything happens according to God's will and can be fully understood only in the context of God's will. Nothing can come to anyone that God does not allow for His own purposes and glory. He overrules the actions of evil men and brings their efforts to naught. He works all things after the counsel of His own will and turns all things - even apparent evil - to ultimate good in the lives of those who love Him and are called according to His purpose. He overrules the actions of evil men and brings them to naught.
I believe that man's purpose is to glorify God by doing His will and to enjoy Him forever. Life's highest privilege and meaning comes in serving the sovereign God who created us and sustains us.
II. Total Depravity
I believe that all people are sinners as the result of Adam's sin, and we are so stained by inborn sin that, if left to our natural inclinations, we would inevitably turn to evil. Presbyterians do not believe human nature is neutral: it cannot freely move upward or downward depending on circumstances, environment, or education. Neither is human nature good ... capable of infinite development in goodness, needing only to be left alone or "brought out" to achieve perfection. Instead, human nature is sinful and inclined to evil. We observe undesirable behavior and sinful tendencies in the youngest infant, and we see that without discipline and restraint human beings inevitably live for themselves.
III. Salvation
I believe that while we were spiritually dead in sin, God loved us so much that He sent His only begotten Son to redeem us. The Lord Jesus Christ, who pre-existed with God the Father and by whom He created the universe, came to earth by being born of the virgin Mary. Jesus, God's eternal Son, took our nature, lived a sinless life as a man, and died on the cross as a sacrifice that paid the price of our redemption from sin; we do not know how, but we believe it. Triumphing over death, Christ rose from the grave and returned to the Father, from Whom He sent the Holy Spirit to apply the redeeming effects of His work to those who would believe. Through the gift of the Holy Spirit, received by grace through faith, our originally sinful nature is transfigured to become godly. This "new life" begins immediately in the hearts of those who believe in and receive Jesus Christ, and it will continue eternally.
IV. Election
Consistent with the doctrine of sovereignty under which God is seen to determine all things, I believe that God also provides the knowledge of and acceptance of Christ which leads to salvation. Our personal redemption is not due to any goodness of our own, for we have none; neither is it earned by our good works, for sinners can do nothing to merit redemption. We find Christ because He first finds us. We love Him because He first loved us. We become His because He chooses us, calling us and sanctifying us after He justifies us.
V. Sanctification
I believe that as the Election of God calls men to redemption in Jesus Christ so it calls them to newness of life in Jesus Christ. The Holy Spirit not only makes a child of sin to become a child of God, He also leads the new believer into a new way of life which is in conformity to the will of God nto holiness of life in Sanctification.
I believe in the necessity for utilizing the "means of grace": prayer, worship, and most especially, the study of God's Word.
VI. The Church
I believe in the holy catholic church; that is, in the universal unity of Christ's Body in time and eternity; as a vine and its branches comprise a single whole, so Christ and all those in whatever place or age derive their life from Him and comprise a single Body, the church universal. This church is not to be identified with any denomination or body on earth for it exists wherever a true child of God may be found. While I choose to be a member of the Presbyterian Church in America denomination, I believe that there are Presbyterians who belong to this church and there are Presbyterians who do not belong to this church; likewise, there are Baptists, Methodists and Roman Catholics who do belong and there are those who do not.
Because I believe in the holy catholic church, I also believe in the Communion of the Saints; the corporate practices of the Christian life. Christian living is not a solitary thing. I believe it to be the Lord's will that Christians congregate in churches for worship, for service, for growth in grace and mutual edification. The Church universal is reflected in those corporate manifestations of Christ's Body in which the ministry of the Word, the administration of the sacraments, and the exercise of government and discipline according to the New Testament pattern establish and enlarge the household of faith.
VII. The Sacraments
I believe in two sacraments or sacred rituals: baptism and the Lord's Supper. I believe that they are visible signs instituted by Christ Himself, which confer the blessing or grace of God when appropriated in faith. I do not believe that any blessing is inherently present in the sacraments themselves, but that they are instead the signs and seals of the blessing they represent. As the Holy Spirit does not dwell in the pages of a book, so grace does not reside intrinsically in the sacraments but comes to the believer who receives them in faith.
The sacrament of baptism signifies and seals God's covenant promise to be a Father to His own and to their children, visibly representing how this promise is carried out in the Holy Spirit's coming upon the life of the person in whom the promise is fulfilled. It belongs to any person in whom there is reason to assume that the promise is being fulfilled, that is, on anyone professing their faith or setting up a household of faith. I believe as the Presbyterians believe that children of believers may be baptized when a household of faith is set up and the conditions of prayer and worship are met as evidence of the Holy Spirit's presence in the hearts of their believing parents. Because we have visible and historical evidence that children in Christian homes may grow in the true nurture and admonition of the Lord, we believe that the sign and seal of the Lord's presence - baptism - belongs to such children.
The Lord's Supper - also known as Communion or the Holy Eucharist - helps Christians remember Jesus' death until He shall return. It is a sacrament in which He is truly though spiritually present and by which we truly though spiritually receive His grace and blessing. As God's Word conveys grace by providing opportunities for the Holy Spirit to speak to human hearts, the Lord's Supper conveys the benefits of the death and resurrection of Christ to believers who receive the sacrament in faith.
I believe that the Lord's Supper is not owned or controlled by any person, congregation, sect or denomination. It is the Lord's. We come as guests of Him who issues the invitation and who distributes His benefits according to His will, so we do not believe that we can grant or withhold the dispensation of grace. We have no authority to bar any believing Christian from being fed by Christ at His table, so we practice open Communion.
VIII. The Resurrection and The Life Everlasting
I believe in the literal return of Jesus Christ to "judge men and angels at the end of the world." Until He comes, I believe that the souls of true Christians who die depart to be with Him "where they behold the face of God in light and glory, waiting for the full redemption of their bodies." At the last day, we believe that the dead will be resurrected and the living will be changed. Christ's elect will be raised to reward and everlasting life, but reprobates will rise to dishonor and punishment with everlasting destruction, banished from the Lord's presence and glory.
If you would like to know how you too can have a personal relationship with Jesus Christ and know that your sins are forgiven and that you will spend eternity with God, have a look at this story!
(Adapted from the beliefs of my church, Mt. Calvary Presbyterian Church, as displayed on the church website. Mt. Calvary in turn received permission from Christ Church, Evans GA)